The Meaning of Vranyo

I recently came across the word ‘Vranyo’ in an article written by Michael Binyon in the Times. (14/09/18) It comes from the same people who brought us Glasnost and Perestroika and is one of those words that sum up a whole story in one word. For those too young to remember, Glasnost and Perestroika  were penned in the 1980’s and 1990’s to describe Mikhail Gorbachev’s program to make Soviet society more open and transparent. Vranyo, on the other hand, covers the rest of modern Soviet history and has become more meaningful  in the time of Vladimir Putin’s leadership.

Michael Binyon describes Vranyo as, ” meaning to tell a lie that you do not expect anyone to believe but that is told purely to save face. (The Times, 14/09/19)

This approach to the truth has been amply demonstrated by Mr Putin when he has made statements about the Crimea, Ukraine and the Skripal assassination  attempt. Winston Churchill had a view on the Soviet attitude to the truth, ” the Russian Bolsheviks have discovered that truth does not matter so long as there is reiteration . They have no difficulty whatever in countering a fact with a lie which, if repeated often enough and loud enough, becomes accepted by the people.” (Churchill, 1950)  Mr Putin, of course, is not the only politian to tell lies and a politician at the other end of the spectrum has something of a reputation in this regard. Although the Mueller report cleared Trump of spying for Russia and left the question of obstruction open, the presidents truthfulness or, lack of it became evident in the report. There is a kind of a childlike view of the truth with Trump, nothing cuddly or innocent  but low and cunning when  cornered. If we could transport little Trumpy back to earlier times and ask whether he cut down the apple tree, after a millisecond pause, he would respond that he couldn’t tell a lie and that it was the Brits who did it! There is something of a thread here, although one must be very careful in using any material applying to the President as so much of it is generated by the ‘anything but Trump’ camp, The Presidents language has a childlike quality to it. I am not sure that I would go as far as Emily Shugerman when she writes in the Independent that Trumps vocabulary is at the level of an 8 year old (Independent, 9/01/18) but in a way what you see is what you get with Trump and it seems to insulate him against accusations that would sink another leader.

I don’t think that Donald qualifies as a purveyor of Vranyo as he lacks the cold calculating, disciplined intellect that Putin possesses. However, we do have practitioners closer to home in the shape of our local muppets Statler and Waldorf, played by Mick Wallace and Clare Daly who returning from a trip to Venezuela declared that there is plenty of food and no humanitarian crisis there.(The Sunday Times, 21/04/19)  If the Red Cross were paying any attention to messers  Daly and Wallace they would be a little surprised as they have just delivered medical equipment, generators and medicine to Venezuela. Someone should also tell the UN humanitarian chief Mark Lowcock  who warned that “an estimated seven million people were in dire need of humanitarian assistance”  (BBC News, 17/04/19) This represents some 25% of the population in Venezuela.

3 million Venezuelans have emigrated since 2014 according to UN statistics

Since 2014 an estimated three million Venezuelans have emigrated from the country citing a collapsed economy,  hyperinflation, food shortages, health issues (e.g. the return of malaria) political oppression and lawlessness. Statler and Waldorf didn’t seem to bump into any of this in their travels. One of the three million emigrants criticised  Waldorf’s claim saying that, “It is either a huge sign of ignorance or a huge sign of blindness, that Daly is saying there is no hunger in Venezuela.” ( The Sunday Times,21/04/19) To follow the theme of the essay so far, we have to ask the question as to whether Wallace and Daly are speaking Vranyo or, a straight lie (lozh) or, suffered from blindness. Just to make things interesting I think that it is a combination of all three options. I think that there is a political blindness that doesn’t accept that any socialist country can fail. I think that the lie is the things they must have seen and heard but refused to acknowledge  and I think that she exercises Vranyo when she talks about the one sided media and presumably lumps in three million emigrants, the Red Cross and the UN humanitarian chief in that group. Well done the Muppets!

 

Referenses

The Times, 14/09/18, Michael Binyon, Lies, dammed lies and lies you don’t expect anyone to believe.

Winston Churchill (1950). “Europe Unite: Speeches 1947 and 1948”, London, Cassell https://www.azquotes.com/author/2886-Winston_Churchill/tag/lying

The Independent (UK), 9/01/18, Emily Shugerman, Trump Speaks at Level of 8 year old. https://www.independent.co.uk/news/world/americas/us-politics/trump-language-level-speaking-skills-age-eight-year-old-vocabulary-analysis-a8149926.html

The Sunday Times,21/04/19, Rosanna Cooney, Venezuelans Enraged by Daly’s Denial of Hunger.

BBC News, 17/04/19, Venezuelans receive first Red Cross aid amid crisis, https://www.bbc.com/news/world-latin-america-47960734?intlink_from_url=https://www.bbc.com/news/topics/cp3mvpm3933t/venezuela-crisis&link_location=live-reporting-story

“Teeny – Weeny” O’Connor

Well, what’s the Blog about today? Judging from the title something to do with the Borrowers perhaps or,  Terry Pratchett’s The Wee Free  Men?  Hard to believe that this is an extract from a ‘blistering attack’ on men (Irish Independent, 08/03/19) delivered by a government Minister. Given the quote, you will be surprised to hear that it was delivered by the Minister for Higher Education, Mary Mitchell O’Connor. So, not entirely that far from the land of fiction and make believe.  The Minister was announcing the creation of 45 women only professorships in advance of International Woman’s Day and complaining that there was a lack of interest from men. Well not a total lack of interest but measured as, “… small, as in teeny-weeny small.”

I am not quite sure how to approach the speech as reported in the Independent. Certainly, Margaret Hickey went straight for the throat in her article in the Examiner entitled, Women-only Professorships a Triumph of Optics over Policy. Her main thrust was on the lines of ‘physician heal thyself’   referring to the low representation of women in the Fine Gael party and in the government as a whole.

Well, it just shows it comes down to optics, and lobbying too no doubt, and it is as crass a piece of social engineering as one could find. The worst aspect of it is that it does a disservice to women.(Irish Examiner,19/11/18)

Margaret was not holding back there but she has a point in that the Minister has picked an easy target in implementing discrimination or, affirmative action in the education industry whilst failing to look at her own glass house. At this point I must state that the other sneaky policy of funding parties according to their gender balance should also attract condemnation. Confidence in democracy depends on there being a secret and unconstrained vote and any social engineering by the government to ensure that only the ‘right choices’ are presented to the electorate are fundamentally distorting the democratic process and contrary to the spirit of the Constitution. (see note) To get back to the Ministers plan, what we are seeing is the doctrine of equality of outcomes. We have seen this in the explanation that Hilary Clinton gave for 52% of white women voting for Trump in the 2016 election. The thinking was that  there was no point polling white  women because they, as victims of the patriarchy, would obviously vote for a woman candidate. When they voted for a somewhat bizarre candidate, the only explanation Hilary  could think of was that they were misogynistic. In other words, if there is an imbalance in the gender equation or, if the party line isn’t followed then it must be down to discrimination.

David Quinn in his article (Sunday Times, 25/11/18) points out that it is not that simple and the Department of Educations own gender equality task force has found that, “… in the past 10 years, 30% of applications for professorships were women and 28% of those promoted were woman. Women made up 32% of applications for associate professor and got 31% of those jobs.”   If that is the case, it would suggest that women have a very high success rate when applying for promotion which we wouldn’t expect to see if there was institutional bias in the system. Part of the reason for the imbalance is the stereotyping of gender roles by girls making study choices. In the case of STEM subjects a study showed that, “of 1,500 girls between the ages of 11 and 18 and 2,500 women aged 19-23 in the UK and Ireland found 30 per cent felt Stem subjects were better fitted to boys’ brains, personalities and hobbies.” (Irish Times) The article goes on the describe various initiatives being undertaken by the business world to change this view but it also shows that the real way to sustainable changes in the gender balance is to have equal opportunity rather than outcomes.

I am glad that Margaret Hickey raised the next point . She says that, “There is plenty of research to show that women value work/life balance more than men and not just women with young children. Success at work even stellar success does not deliver happiness and often women get that before men do.” This is a difficult case to make as, with some  justification, it has been criticised for being the argument of the  ‘patrimony’ to keep women at home and not to maximise their potential. However, in the struggle to prove that women are as good as men there is a danger of throwing the baby out with the bathwater. As in the Clinton example we should be careful of committing ourselves to one explanation of events , to the exclusion of all others.  I think that the measure the Minister uses of absolute outcomes may suit the political argument but misses the true outcome of increased choices for women. To understand this we must accept that there is more than one way to success. The current measure of how many CEO’s or professors are women is only part of the equation. Women may decide that the current societal  model is not for them and make different choices that do not match our preconceptions. We can see this in the pressure for a better work/life balance that does not fit the political and ideological models used by some women’s groups.

Part of the package that the Minister is selling is not only reliance on an over simplistic and dated model but also the concept that equality between the sexes means that woman are the same as men. This is the logical result of focusing on outcomes and insisting that there should be a 50/50 split in the workforce.  The Minister has been very selective by not only ignoring her own party but also not taking affirmative action in the case of the gender imbalance in the health and teaching industries for example. Using her own arguments there should be a very large number of men only appointments for teachers and nurses which are heavily biased towards women. I would argue that there are a number of reasons for this imbalance and would suggest that the better solution is that men should be encouraged to  seek employment in these sectors. Like the girls who think that STEM subjects are more suited for boys perhaps boys need to be convinced that the caring professions  are not exclusively for girls.

There is another threat to the Ministers plan that is blowing in from the campus’s of the U.S. If we have accepted that women are the same as men then isn’t it logical that gender is a state of mind rather that a matter of biology? Janice Turner has  documented the expulsion of Martina Navratilova from an advisory board of the LGBT sports body, Athlete Ally.(The Times, 23/2/19) Her crime is that she opposed the self identification of male athletes as women, so that they could compete in women’s sports using their physical advantages to win.

The Emperors New Running Shoes doctrine dictates that biological sex does not exist: all that counts is the amorphous inner feeling of “gender identity” . (The Times, 23/2/19)

This has created another step in the hierarchy  of victimhood and has given woman’s groups some difficulties. What is the situation if a transgender man self identifies as a woman and applies for one of the Ministers woman only professorships? An unlikely event do you think? The case of Karen White, formerly Stephen Wood, illustrates what happens when you substitute ideology over common sense. Wood was 18 months into a sentence for gross indecency against a child when he self identified as a woman and demanded a transfer to a woman’s prison where he committed further assaults against the inmates. (The Times, 08/09/18) Something that was entirely predictable and put the safety of women below that of political dogma.

The problem is that if you live in the Ministers bubble you become separated from the very people you represent. The more you base policy on outcomes and ideology and only listen to single issue activists, the more you distance yourself from reality and end up with Clintonistic logic. Unfortunately, there is no political dividend in creating more choices for both men and women in partnership, as today we have to have an oppressor and a victim and  ‘if you are  not for us, then you are agin us’. I would suggest that there are two reason why the Minister didn’t hear any applause from men on this issue. In todays environment it is difficult for a man to make any public comment on gender issues without being identified as the oppressor and shouted down. If you support that line then you shouldn’t be surprised by the resulting silent and passive resistance and growing resentment of men. The second reason is that men and women, in the real world, just don’t see that logic. In the main, fathers with daughters, wives, mothers etc  and women with male relatives don’t see each other as the enemy and don’t see discrimination as the solution to the problem. They understand that things have to change but life is a little more complicated than the slogans on the placards  suggest. Provision of day care facilities for children and equal parental leave are practical steps in the right direction. The changing nature of employment and higher take up of third level education by women is another positive trend.

I think that the Minister needs to  break the glass floor and bridge the gap between the elitist polemic she currently espouses and the reality of her constituents every day life. Take this ‘teeny-weeny’ step Minister and you might be able to hear what people really think about your policies.

 

 

Note The Supreme Court has given leave for Brian Mohan to challenge the constitutionality of funding based on gender quotas as set out in Sect 42 of the 2012 Act,

The Irish Independent, 09/03/19, Katherine Donnelly, Men Have ‘Teeny-Weeny’ interest in Gender Equality.

Irish Examiner,19/11/18, Margaret Hickey, Women-only Professorships a Triumph of Optics over Policy https://www.irishexaminer.com/breakingnews/views/analysis/women-only-professorships-a-triumph-of-optics-over-policy-886200.html

Sunday Times, 25/11/18, David Quinn, Jobs for the Girls do Women No Favours

The Irish Times, 4/10/18, Peter McGuire, Stem Steps Up to Win Women Over, https://www.irishtimes.com/special-reports/diversity-inclusion/stem-steps-up-to-win-women-over-1.3641047

The Times, 23/02/19, Janice Turner, Male Bodies Don’t Belong in Womens Sport.

The Times, 08/09/18, Janice Turner, Trans Rapists are a danger in women’s jails

Caitlin v the BBC and Me

One of the objectives of this blog is sometimes to put another view to an issue under discussion. Indeed, you will see it in the, “on the other hand…” subtitle on the Homepage which you might call a mission statement or, just an ordinary statement of intent. With this in mind, I was reading Caitlin Moran’s column in the Times Colour Magazine and was surprised to find that she was so effected by a statement from the BBC that she had “tears in her eyes”. (The Times, 23/02/19) What on earth could Aunty BBC have done to bring on this reaction from Caitlin? Well, it appears that there had been an episode of Call the Midwife which featured abortion in the bad old days of the 1950’s. According to Caitlin, programs featuring complex issues are normally followed by advertising a Helpline for anyone effected by the content of the program. In this case, the BBC did not do this and when pressed, apparently, said that the abortion issue was too contentious. Caitlin reported the BBC response as, “It isn’t possible for the BBC Action Line to offer support for abortion and similarly contentious issues … Doing so could imply the BBC supporting one side or another.” (sic) Caitlin’s problem with the statement was that a ‘progressive public service’ like the BBC has no business describing the abortion issue as contentious. She makes an odd distinction between the discussion about abortion being possibly contentious and the medical act of committing abortion being beyond any controversy. I can only guess that she is making the point that there is only one argument and that is  between 1950’s back street abortions, with all the inherent risks, compared to an abortion carried out by properly qualified medical staff.

If I have understood her correctly, this is the same as comparing medieval executions to those carried out by Pierrepoint who used scientific methods to make hanging more efficient. Hanging was legal in the 1950’s and carried out under medical supervision as is abortion now but both activities are contentious in that they ignore the sanctity of life.

Am I putting forward the case against abortion? The answer is no. However, I am making the point that this is a controversial issue.  It continues to be a controversial issue despite the number of Caitlins ‘aunts, bosses and teachers’  mentioned in the article as having had abortions. We see it in the US where they are pushing for full term abortions (Reproductive Health Act. New York) and so I wonder whether Caitlin is being deliberately disingenuous or engaged in sophistry when she attacks the BBC in her column. The clue is in the small things that she says. In the first place she very interestingly describes the BBC as a, “… progressive, public service broadcaster.” What does she mean by progressive? I doubt very much whether you will find this term in the BBC Charter. What it has come to mean is a belief in a certain liberal idealogy that in the context of the BBC Charter would be described as bias.

Caitlin then shifts her argument as adroitly as any Premier league footballer trying to wrong foot the defence.  She claims that because the BBC did not offer the helpline at the end of the program they have created. “A problem that isolates women from the rest of society – something that women must fix on their own.” Well, possibly in 1950. I remember the introduction of the Act in 1968 and can remember little else on television, with the BBC taking the lead. I think that we can agree that the rate of abortion in the UK will not decrease because of the BBC decision. I understand from her article that Caitlin has had an abortion and that the above quote might have described her own experience but it is difficult to believe she would be unaware that rightly or wrongly,  there are other strongly held views opposing abortion.

I am in unfamiliar territory defending the BBC. Normally, I would be manning the barricades alongside Caitlin calling out BBC bias but not on this issue.

I think that Caitlin has been a bit devious in her line of argument. The issue of abortion is contentious in a way that support for suicides and all of the other good causes mentioned in her article are not. Abortion services are well known and distributed throughout Health services and the wider community, the BBC action will have no effect on access. I would guess that the most effective conduit is provided informally by the 8.7 million women and families who have availed of the service. The real issue is that Caitlin and ”every woman she knows’ believe that there is only one truth and that there can be no other opinion. Both Caitlin and myself are surprised that the BBC has tried to demonstrate some little bit of independence but herself, every woman she knows and the feminist groups she referred to will hunt out the offending spokesperson and make sure that they are re-educated to understand that a ‘progressive, public service broadcaster’ cannot suggest that there may be an alternative to the one progressive truth..

 

Reference : The Times Magazine, Caitlin Moran, 23/02/19, Abortion is not Contentious…

Public Consultation on the LGBTI Inclusion Strategy

I noted the invitation to make a submission on the subject of a LGBTI inclusion strategy and would make the following comments. In general, I believe that Governments are good at rectifying technical issues and not good at social engineering. Legislation tends to be something of a blunt instrument and although social elements are present in tax and criminal law, they are best kept to a minimum. If there are still legal or tax inequalities then they should be addressed. For example, the issue of one partner being forced to testify against another as against the protection afforded to a married couple is something the legislature has to resolve (Lyons, 2019).

That society changes and presents new challenges is illustrated by the above example but the title of the Strategy relates to the LGBTI community and it would be interesting to know who is being included. A quick search on the Net comes up with something called the LGBTTQQIAA+ (Urban Dictionary, 2011) which is an acronym which I hope you understand because I don’t. I believe that the ‘+’ at the end is meant to be inclusive of any future group that may want to come in under the LGBTTQQIAA umbrella. I only mention this because the term in the Inclusion Strategy is imprecise, subject to constant change and open to political vagary.

There is another problem with the definition which is that it is not only open ended and ill-defined but when applied to both legislation and what might be called positive action, is subject to the principle of unintended consequences. In both cases it leads to exclusion and that is what Matthew Parris calls the Parris Principle. This states that, “statute cannot explicitly include without implicitly excluding.” (Parris, 2019) For example, this is true where a ‘hate crime’ “is perceived to be motivated by hostility or prejudice towards someone based on a personal characteristic.” (Parris, 2019) In the UK there are five groups who are specially listed and if the Law Commission has its way misogyny will be added. In constructing a Strategy for one section of the community we run the risk of alienating the rest. Does this really matter in relation to the proposed strategy? We have seen, in other countries, the instability created by a population who believe that they are excluded from the political process. I would suggest that we saw a manifestation of this in the recent Presidential election in a response to the rather crass remarks by Peter Casey. By seeming to promote one section of the community over another we run the risk of creating a feeling of resentment in the wider community.

The proposed strategy also confirms some in the belief that government agencies are not neutral and even handed. This is evidenced by the intense lobbying of government by activists and minority interest groups where the debate does not seem to include the wider community. The Ashers case would seem to be an example of this. Those inclined towards conspiracy theories might see a connection between two gay customers each requesting a cake with a message supporting gay marriage from a Christian baker, on two continents. In the case of the Equality Commission of Northern Ireland they supported the gay customer all the way to the UK Supreme Court where they were defeated, 5-0 on a ‘compelled speech’ decision. To an observer it seemed that there was more a relationship of client and agent with the plaintive, rather than one of a neutral agency supporting equality for all.

The other strand to the Ashers case was the question of whether one part of the community has superior rights over other parts. In this case the plaintiff might have had a better case under the law of contract rather than equality but this was never really about a message on a cake but was all about pushing the boundaries. To my mind the sort of initiative proposed under the title LGBTI Inclusive Strategy runs the unintended risk of the perception being that the IRHREC and Dept. of Justice do not represent equality for all but only their clients.

  • Conclusion
    • Governments are best correcting technical and legal inequalities in tax and employment law, for example
    • Legislation and ‘positive action’ are blunt instruments and are liable to the doctrine of unintended consequences.
    • Inclusive positive action or legislation means excluding someone.
    • There are a growing number of people who feel that they are not being listened to and a strategy of this kind is perceived to be confirmation of that belief.
    • It is difficult to establish a strategy for a group whose membership is open ended.
    • Do not become a hostage to an ideology
  • Recognise the whole community rights when considering those of minority groups

 

 

References
Lyons, n. (2019, 1 31). Flanagan Told to Protect Couples. The Times, p. 4.
Parris, M. (2019). We’re on a Slippery Slope. The Times, 16.
Urban Dictionary. (2011, 3 15). Retrieved from https://www.urbandictionary.com/define.php?term=LGBTQQIAAP

The Minister that Keeps Giving

You might not think that our current Minister for Transport is a person who just keeps on giving but to me he comes through every time. Whenever I am casting around for something to write about I take up the paper and look for anything Ross and there it is. His latest escapade is in relation to the abandonment of the Road Traffic (Minimum Passing Distance of Cyclists ) Bill which has had to be abandoned due to advice from the Attorney General that it is unenforceable.

There are two aspects of this debacle that are classic Ross. The first is that he believes that by merely passing legislation he solves a problem and in this case silences those irritating cyclists who keep pestering him about cyclists safety. Secondly, he ignored the research paper produced by the Road Safety Authority who found,” limited evidence to support the implementation of minimum passing distances legislation.”(Irish Times, 01/01/19) He must also have ignored ‘the dogs in the street’ who knew when it was first muted that it was totally impractical. Much head shaking accompanied the original proposal with locals measuring roads that barley allowed the passage of a horse and cart, much less than today’s 4 x 4. Having said this, why on earth did it take the State Attorney General to point out the obvious?

I would guess that Department of Transport officials have given up on Ross and left him in his own world where problems are solved by proclamation and not hard work. I suspect that it also goes for his Cabinet colleagues who are quite prepared for him to make a fool of himself. I have written before about the shambles that are the Road Traffic Acts and the whole system that needs to be overhauled but Minister Ross shows little inclination to tackle these failures. Perhaps in the forthcoming Cabinet reshuffle, Leo could appoint someone who is really concerned about the brief and send Ross to the board of RTE where he can do little harm.

Reference: The Irish Times, 01/01/19, David Labanyi, New Laws on Drivers Overtaking Cyclists Abandoned.

Serena

I had just finished a blog and was casting around for another subject when I saw an article on the Serena Williams implosion at the US Open in September. I had kept some cuttings on the subject but hadn’t done anything about it until I saw India Knights piece in the Sunday Times in the same month. Still doing nothing more than digging out the original cuttings I saw the incident referred to once again by Jo Konya in the Mail, Well I can take a hint and I reread the cuttings to see whether my original concerns still valid.

The facts behind the incidents are that in the US Open final Williams was penalised for three code violations, the first for throwing her racket to the ground; the second for receiving coaching during the match and finally for verbally abusing the referee. As the tennis correspondent of The Times reported,

“A read of the grand slam rulebook, something from which players and some pundits would benefit, showed that Ramos was undoubtedly correct n each of the three code violations that he issued…” The Times

We have to stop at this point and decide whether we agree that the rules were, in fact, broken before we enter into the furore that followed. All three offenses were caught on camera with her coach further admitting that he did coach in contravention of the rules. The argument from now on is not whether it was right that she was punished  but whether  the rules were equally applied. In her post match press conference Williams said, ” I can’t sit here and say I wouldn’t say he’s a thief because I thought he took a game from me. But I’ve seen other men call other umpires several things. I’m here fighting for woman’s rights and for woman’s equality and for all kinds of stuff …. ” (The Times) She went on further to say that the Umpires remark was sexist and that no man had lost a match for calling the Umpire a ‘thief’. Having pressed the gender button we may pause to note that at the time of her outburst, men had been fined 23 out of 33 fines imposed at the Open and that her fine was at the lower end of the scale (The Times). The other thing to note was that she was not penalised for just one offense but for the sum of three violations.

This cut very little ice with The American National Organisation for Women who pressed the racial  as well as the sexist button. Both Sue Barker and Billie Jean King joined in with King claiming that, “when a women is emotional, she’s ‘hysterical’ and penalised for it” (The Times) This is a theme that was picked up in India Knights article in the Sunday Times. Her take was that women’s rage was considered unfeminine and out of character by a misogynistic society and therefore had to be controlled. In contrast men who had a ‘short fuse’ were somewhat admiringly regarded as being  red blooded and alpha male. I wonder what world India Knight lives in where boorish and bullying behaviour is applauded?

In anyone’s world, “to threaten, with the help of a few expletive, to shove a tennis ball down the throat of Shino Tsurubuchi” (The Times) is unacceptable

This incident occurred during the 2009 US Open when Tsurubuchi called a foot fault. Two years later Williams imploded again,

“I truly despise you” Williams said to Asderaki before later expanding on her thoughts during a change of ends. “I promise you, if you ever see me walking down the Hall look the other way because you’re  are out of control. You’re a hater and you’re just unattractive inside.” (The Times)

I wonder what Knight would have said if a man had made the same threats to the same female officials? Note in all of these incidents there is little discussion on the facts of the case but an immediate ‘fall to the ground’ to claim victimhood. There is some equality in the fact that Williams can sink to the level of the worst male offender but I assume that is not something that Knight and the other Williams supporters would choose to celebrate.

Mathew Syed wrote a sympathetic review of the problems that Williams has had to face to get to where she is (The Times). He describes a constant series of overt and subtle forms of racism that she suffered and applaused her championship of equality and woman’s rights. He also understands that sometimes the decisions that go against Williams can appear to be a part of the general discrimination that she has suffered on a daily basis. However, in this case he argues that sometimes, ” … heroes can cross the line in their personal conduct and can sometimes claim prejudice in specific circumstances where non exists.”

Serena Williams comforts Naomi Osaka at US Open presentation

In her tirade against Ramos she said, “I have never cheated in my life. I have a daughter and I stand for what’s right for her.” What lessons should her daughter take from this particular episode? Should it be that any woman can match any man in a race to the bottom? I disagree with the view that a women’s anger is hysterical whilst angry men are admired but I suspect that society holds woman to a higher standard and that may be unfair. Should the lesson be that any unfavourable action against a woman can be attributes to sexism and victimhood? I refer to this as the ‘fall to the floor’ gambit and as  Jo Konta says “I’m all for equal rights but I don’t necessarily always agree when you don’t like something, you brush it onto the inequality carpet and say because I’m a woman I didn’t get this,”(Mail Online)

I think that Serena should say to her daughter that she has had to fight hard to be where she is and sometimes all the tension and emotion overspills and she says or does something she regrets. The right thing to do is to lead by example and say that this time she was wrong and she should offer an apology to Ramos however much some of her supporters will see this as a betrayal. In the end her daughter should see the sense of fairness and compassion that was shown to Osaka at the victory ceremony when Williams asked the crowd not to boo and spoil Osaka’s day.

 

 

 

 

 

 

 

References: The Times, 10/09/18, Stuart Fraser, Umpire was not Sexist – Serena Broke the Rules

The Times, 10/09/18,Mathew Syed , She endured a lot but should apologise

The Sunday Times Magazine, 16/10/18, India Knight, Serena Williams, like all women, is entitled to her Rage….

Mail Online, 22/11/18, Mike Dickson, Everyone is human, including Serenahttps://www.dailymail.co.uk/sport/tennis/article-6423275/Jo-Konta-believes-Serena-Williams-wrong-accuse-umpire-sexism.html

What Are the Chances?

What are the chances that two gay couples go in to two conservative Christian Bakeries on two continents and order two cakes to be inscribed with a message supporting gay marriage? Well you probably know the answer to this but in case you don’t I will continue the tale. Predictably, the two bakeries reject the order explaining that it is against their religious principles to support gay marriage and equally predictably each gay couple take a case against the Bakeries with their respective Equality Agencies claiming discrimination. The cases go through a number of iterations with the governments funding the claimants and the Bakeries having to appeal for funding from the general public to support their defence. What do you think so far, Gay conspiracy or pure coincidence?

Well, as usual, I will go for the middle ground and suggest that this was just a copy cat case, stopping short of suggesting a co ordinated attack on religious beliefs over two continents. How did the respective Supreme Courts decide the case? In both Courts they found for the bakers but there were significant differences in the ratio decidendi  of their judgements. In the US the Supreme Court skirted the issue of Freedom of Speech and decided by a count of 7 – 2 that the Equity Agency that first tried the case and defended the plaintiffs, were themselves prejudiced. The judgement was drawn quite narrowly and focussed on the facts of this case and was reported as follows: “Justice Anthony M. Kennedy’s majority opinion turned on the argument that the Colorado Civil Rights Commission, which originally ruled against the baker, had been shown to be hostile to religion because of the remarks of one of its members. “(New York Times,04/06/18)

In contrast the UK Supreme Court found by a unanimous verdict of 5 – 0 that, “Freedom of expression, as guaranteed by article 10 of the European convention on human rights, includes the right “not to express an opinion which one does not hold”, Hale added. “This court has held that nobody should be forced to have or express a political opinion in which he does not believe.”(The Guardian, 10/10/18) The judgement splits the facts of the case into two halves. The Bakery did not refuse to serve the couple because they were Gay. There was no issue in respect to selling any of the goods on display and the Court clearly recognises this.

Ashers did not discriminate against Gareth Lee …. because he was gay. They agreed to make him a cake but refused to decorate it with the pro gay marriage wording he requested. Peter Tatchell

The plaintiffs were not refused service because they were gay and therefore the actions of the bakers was passive. However, trying to  make the bakers express a political opinion  against their will was an active infringement of the bakers rights. This would appear to be self evident and although the Court went to great lengths to support current equality legislation, it clearly refused to grant superior rights over those who did not agree to promote their ideology. Peter Tatchell makes the point that we need to look at the implications of a ruling against the Bakers, ” If the Supreme Court had ruled against them, it would mean that a Muslim printer would be obliged to publish cartoons of Mohammed and a Jewish printer could be required to publish a book that propagates  Holocaust denial.” (Peter Tatchell)

This would appear to be such a common sense ruling that a person on the Clapham Omnibus would have seen the logic very quickly yet the Equality Commission for Northern Ireland spent £250,000 of public money supporting the plaintiffs. A Spokesman for the Commission said, “We are very disappointed. This judgment leaves a lack of clarity in equality law.” (The Guardian) I would argue that the Supreme Court has established an important principal of personal freedom and that the only thing that needs to be clarified is the role of the Commission. Was it establish to promote fairness and equality for all or just the interests of it’s clients?

 

references: The Times, 11/10/18, Peter Tatchell, Judges Ruling on Gay Marriage Cake is Victory for Freedom.

New York Times, 04/06/18, Adam Liptak, In Narrow Decision, Supreme Court sides with Baker….

The Guardian, 10/10/18, Owen Bowcott, UK Supreme Court backs Bakers ….

A Safe Pair of Hands

I didn’t vote for a second term for Michael D, not because I feel that he is not qualified for the job but that he is too qualified when measured by the old time political metrics. Don’t misunderstand me, at the first election he was the only one who understood the constitutional role and limitations of the Presidency. I had hoped that his promise for a one term Presidency meant that perhaps this was the final fling of the political consensus that sent an old politician to the Aras for a nice retirement, leaving the major centrist  parties free to ignore an inconvenient and expensive election. But leopards don’t change their spots, especially old ones. Once Michael D had his feet under the Presidential Desk at the Aras for seven years the prospect of unemployment seemed less inviting. Had either of the two Mary’s  made this about face there would have been outrage but because it was Michael D, no one was really surprised. No one was surprised about delaying his decision to run so that opponents had to scramble to seek adoption by councils that were on holiday. No surprise either that they would have no time to build a campaign or, that he was suddenly so busy that he could only debate on his terms. This was old style and typical of the smoke filled rooms that gerrymandered politics of the past.

I had hoped that with the election of Presidents Robinson and McAleese that we had broken with the past and signalled a new approach but the only change was that the smoke filled rooms are now non smoking.

Does it really matter? Michael D is a safe pair of hands and will not disgrace Ireland by choosing the wrong fork at the Heads of State dinners. He occasionally shows his Old Labour affiliation as with the panegyric to his old Soviet comrade, Castro but does anyone really care? After all he ‘creamed’ the vote even with a low turnout and Leo has agreed to shorten the term to five years and look at the cost of the Presidency. The problem was the Casey vote. I have argued in the past (Sinn Fein ) that we are sleepwalking into a situation where support for the centre dissolves and dissipates to the Left and Right extremes.

John Lahart said “The Casey vote has to be heeded and acknowledged or it will escalate into something larger and we will have our own Nigel Farrage  style politician in the making” (Sunday Times)

The only thing that I would dispute with the above is that because the right is noisier and they feature in the Press more, that we ignore the extremists on the Left. Be that as it may there is a feeling of frustration in the Country that Lahart has identified. This is not because Casey is particularly popular or has anything worthwhile saying,

as Fintan O’Toole said,” Casey didn’t create an audience – it found him”. (Irish Times 27/10/18)

The Editorial in the Sunday Times (Sunday Times 28/10/18) described the current political status as a,” suffocating consensus that was slowly killing robust political debate.”  Indeed the subtext to Michael D’s acceptance speech was that words hurt and difficult and possibly painful issues are best not aired in public and best left in the safe hands of the centrist liberal elite. I have argued elsewhere that  this arrogant attitude, together with the breakdown of trust with the political class,  has increasingly frustrated the middle ground voters.

The matters raised by Casey were not the main issue but,” … by actually speaking his mind he managed to breach the stultifying political correctness that sanitises most statements made by our career Politian’s,” (Sunday Times 28/10/18) 

We always believe that we are different, what happens to others will never happen to us. We should take the lessons from the Presidential election of centrist indifference and frustration of the middle ground and ensure that we do not make the same mistakes as others.

 

references: The Irish Times, 27/10/18, Finton O’Toole                                                The Sunday Times, 28/10/18, Stephen O’Brien/Justine McCarthy, Higgins Keeps Crown.                                                                                                                                  The Sunday Times, 28/10/18, Editorial, Election shows we need a Party to Break our Consencus.

Road Traffic (Ammendment) Act 2018

I would think that it is fairly rare that one day after the implementation date of a new Act that headlines such as ‘Drink Driving Laws too Weak’  would appear(The Times 27/10/18) . However, this is the Act that Minister Ross introduced to appease public pressure to do something about the mess that are the RTA’s and their policing. It was also a Bill that was heavily criticised, not for the proposed penalties but for any realistic attempt to reform the rickety structure that governs enforcement of the Road Traffic Acts in Ireland. I wrote an essay on the subject in July, using data mainly drawn from an RTE program and the basic issues that were raised were not addressed in any serious way (.At the Stroke of a Pen) In summary the main recommendations were:

  1. A reformed and properly resourced traffic corps.
  2. Consolidate the RTA’s to reduce the possibility of legal loopholes
  3. Ensure equal application of the law in all Courts
  4. Enforce the banning orders. Compliance is currently estimated to be  around 35%

Politicians believe that passing a law solves a problem but it is obvious that unless it is resourced and enforced that we are only tinkering with the matter, I would repeat my closing question from my July essay.

How about it Minister? Do you think that yet another Amendment will cut road deaths or, would joined up enforcement make a bigger difference?

Moving Statues

I had downloaded the BBC Reith Lectures, which this year featured Margaret MacMillan discussing  the complex relationship between Humanity and War. At one of the Q and A sessions after the War and Art lecture, she was asked her views on the recent campaign to remove prominent Civil War statues in the U.S. She said that this issue can be viewed in a number of ways and that, for example, great art can come from questionable sources citing Richard Wagner and

Ludovisi Gaul

Roman Art to illustrate this. Interestingly, it was only this year that a piece of music composed by Wagner was played over Israeli radio  and MacMillan’s  argument was made to people who protested against airing the works of a composer so closely associated with the Nazi regime. Art can also reflect subjects that present difficulties for a modern viewer.  The Ludovisi statue (opposite) recorded the triumph of the Greeks over the defeated and subjugated Gauls by showing the double suicide of a defeated Gaul couple who preferred death to capture and slavery. Time is obviously a factor in how we interpret art and the Roman copy of the Greek statue, said to be entitled The Galatian Suicide, is an example where the raw emotion of the piece has been tempered by the passage of time and yet still resonates today.Wagner however, still provokes protest from people who can remember or, are only one generation away from the holocaust. MacMillan suggests a case by case review factoring in the original purpose of the statue. For example, something that commemorated soldiers killed or, past heroes might pass the test but statues erected to reinforce the oppression  of a racial minority, particularly those erected in the 1950’s South would not. Of course, this is highly subjective and a review of this kind doesn’t always work in an overheated atmosphere.

Nelsons Pillar, 1966, Dublin

Albert Statue in the grounds of Leinster House

Ireland has not escaped the revision of historical monuments and the pictures opposite show two of them. The first , in fairness, only shows half of the original statue after the Nelson Pillar in O’Connell Street was blown up in 1966. The interesting contrast with the intense nature of the Confederate Statues argument  was not that it was destroyed, bearing in mind the situation in the North but that it wasn’t replaced by a suitable republican figure. Despite Irelands recent colonial past the Pillar was replaced by the Spire (or the Needle, if you belonged to the illegal substance taking community). There was more annoyance than fervour in the public reaction and the eventual replacement with the Spire was more of an effort to revitalise the city centre than any protest against the past.  That there are such sentiments is demonstrated by the petition to move the Statue of Prince Albert, (Above) currently standing in the grounds of Leinster House. That this hasn’t gained much traction was demonstrated by the fact that no one had noticed who it was and that TD’s who attended the Oireachtas  on a daily basis, didn’t know where it was until the question arose.  The proposal did reach Committee stage until it was discovered that the Parliament didn’t own it and therefore couldn’t  remove it. The current thinking is that the previous occupants left it there but there is no political will to progress it any further. The third example of Moving Statues in Ireland is the occurrence  of Marian statues that moved spontaneously in the 1980’s which allows me to make a rather weak pun between the text and the title of this essay.

Sir Arthur Travers Harris. Marshall of the Royal Air Force. 1892 – 1984

The most recent controversies in the UK have been related to figures that profited from the slave trade and colonialism such as Cecil Rhodes and Edward Colston but it is the statue of Sir Arthur Harris that I have selected to  demonstrate that a statue can  mean different things to different people. The statue was erected in 1992 and celebrated the head of Bomber Command in the second World War. Historians are still divided by the Area Bombing strategy that he implemented in the belief that it would shorten the war. This is a complex issue but I just want to take three views that prevailed  at the time the statue was erected. The first and noisiest were those that believed the policy Harris followed was a war crime, especially the bombing of Dresden carried out in 1945. They argue that Dresden was a low priority target that was subject to massive raids by the USAF and RAF bombers with high levels of civilian loss. The second view was from the survivors of Bomber Command who felt that the discussion over the Bombing offensive obscured the bravery of and huge losses suffered by the aircrew. RAF Bomber Command suffered proportionally higher losses than the other Services and survivors felt that their sacrifices were overshadowed by the more glamorous Fighter Command and the post war debate on bombimg strategy. Thirdly, Harris often quoted a passage from the Old Testament, “They sowed the wind and now they are going to reap the whirlwind.” (Hosea 8-7) This summarised the view of most of the wartime population who had suffered privation, personal loss both in the Services abroad and at home during the Blitz and V1 and V2 campaigns and the real threat of defeat and conquest.

I haven’t made the morale argument in any of the above and have avoided quoting losses or statistics that can be used to make a matrix or hierarchy of suffering  to support one argument or another. I have deliberately taken non US examples as, from this distance, I cannot fully appreciate the depth of feeling  of all those who have taken sides in the US Statues debate. I also understand that in most cases where statues have been removed they have been relocated to Confederate Cemeteries or other suitable locations. From this can we assume that the objective is not to eliminate past record but to remove currant flashpoints? It would be interesting

Statue entitled Early Days will be removed from San Francisco Civic Centre after protests

to know whether that assumption can be sustained. What you see on the news are very angry people targeting statues like the one in California, featuring a native American at the feet of a cowboy and a missionary, entitled Early Days.  Surely statues like this can have no place in modern life? Yet it took some time for the decision to be made to move it and a defense was made by comparing the removal with the destruction of past icons by the Taliban and the book burning of the Nazis. The timing of the protests may be as a result of other factors coming together such as the #MeToo, LGBTQ and Black Lives Matter movements creating an environment where establishment icons are sought out and challenged. It is interesting that statues are the selected targets and that they still have the power to excite this level of attention. It is this point that Professor Madge Dresser makes in her discussion of the current events. She states the following,

“Statues are lightning rods, symbols of the prevailing values of the society. When those values are not shared a debate needs to be started.” (BBC News Magazine, 23/12/15)

The description  of a lightning rod seems appropriate as we attach current issues around racism, in this case, and try to ground them in the past. Why the current protests should be so visceral in the US and relatively calm in Ireland and the UK is a matter of debate. Certainly, the issues around slavery, the Civil War and current politics haven’t been resolved in the States. Ireland has also only recently, in historical terms, had their own War of Independence and Civil War with huge issues still to be resolved in the North but do not seem to have followed the same route as their US contemporaries. This may be down to different historical trajectories and is not the debate here.  If we take Professor Dresser’s view that a statue can represent past and present values, then she argues that they should be preserved in most cases (Unsure about the Early Days statue)  and the different view points should be expressed in the tablet fixed to the statue. As she says, “To take the example of Colston in Bristol, the current positive plaque on his statue could be replaced by one that made clear that he was involved in the slave trade. Thus a debate could be started. “It’s better on the whole to keep the statues but to recontextualise them.”

In the end there are many variables that make up the debate and the value of these historical icons is that they visually record historical revisionisms that  reflect the different values in society over time.  That some statues are just bad art I will leave to those with better taste than I have to decide. However,  given the ever changing Art scene, perhaps they should also be stored under the stopped clock being right twice a day principle. Professor Dresser acknowledges that keeping statues of Hitler may be too controversial but many of those statues under threat have a different story to tell other than the one portrayed today as is the case with Marshal Harris. At a time when political analysis is made by sound bite and social commentary reduced to single word terms of abuse we have to preserve our ability to rationally debate difficult and complex issues. There is a movement to prevent a statue of the famous Indian pacifist, Mahatma Gandhi being erected in Malawi (Times 16/10/18). Surely this is a man above reproach, yet the ‘Gandhi Must Fall’   group accuse him of racism to black Africans and the novelist Arundhati Roy claims he supported the caste system in India. The lesson to take from all of this is that the world is a complicated place. Good people are rarely good all their lives. Indeed the definition of what is good differs over time and we need to do more than shout slogans and impose our ideology  on others to understand the past and the present. Perhaps statues have a bigger role than we thought and by a study of what they meant in the past our opinions, so strongly held today, might be challenged. I suspect that those who shout the loudest do not want to listen to the stories that the statues have to tell, which is why it is even more important that the rest of us take the trouble to do so.

 We are not makers of history. We are made by history. (Martin Luther King)

 

References: When is it Right to Remove a Statue, Finlo Rohrer, BBC  News Magazine, 23/12/15, https://www.bbc.co.uk/news/magazine-35161671   The Reith Lectures, 2018, Margaret MacMillian, BBC Radio 4, Producer Jim Frank.              The Times, 16/10/18, Jane Flanagan, Gandhi Must Fall.   https://www.brainyquote.com/topics/history